A sick child who is not terminally ill is permitted to starve to death in the UK and the mother who perpetrated this crime against her own child is considered “compassionate?” We live in a culture of death where life is meaningless and death is dignified? Does that make us, as a culture, civilized?
There is no dignity in death. Ever. Death stalks us all and we can muddy the waters with euphemisms, but that doesn’t make death dignified. How long before these “brave” and “compassionate” champions of “death with dignity” legislate the value of someone’s quality of life? Who will be rendered obsolete tomorrow?
I was reading “Judges: Such A Great Salvation” when I came across an interesting sentence regarding God’s judgment. Davis stated, “We need to beware of thinking that God avenges only when he makes a racket.” (p. 125) It caught my attention because when we consider God’s judgment, we usually think of natural disasters or some other cataclysmic event. We forget that God’s wrath may be poured out slowly over time.
Such is the case in America today. We might surmise that God is exercising a judgment of abandonment with the rise of immorality. We are a culture of death where we kill the unborn and the infirm. We even sanction doctor-assisted suicide as a sort of pre-emptive strike.
We also see all manner of sexual sin from adultery and pornography, to widespread acceptance of homosexuality. The apostle Paul writes, “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.” (Romans 1:24-25 ESV) This is the world we live in.
It is apparent that morality is on a downward trajectory and it seems that God is judging America, not with a loud bang (at least not yet), but slowly and methodically where we are ensnared and are not even aware of it.
Or I may be mistaken and the normalization of sin might actually be evidence of an intrepid and virtuous society. A society where somebody’s “choice” trumps the sanctity of life. A society that advocates the wholesale slaughter of unborn babies for reasons that can be as hollow as being inconvenient to being as
depraved principled and idealistic as being favorable to the unborn baby because we subjectively decide that being born would infelicitously affect his quality of life. See, eugenics is propitious not only for society at large, but for the aborted child as well.
We have fallen so far that we believe (at least in limited cases at this time) that murder is advantageous to the murderee. Or to use an actual word, a favor had been done for the
I must live on another planet because I thought a favor was something good like cutting a little old lady’s lawn without compensation. I suffer from chronic pain and am unable to work, and I anticipate this particular brand of goodwill will expand from terminal patients to other patients with a questionable quality of life. Forgive me if I seem ungracious, but I would like to decline this favor in advance. I wonder if benefits such as these will ever become mandatory.